Rethinking East German Education

نویسنده

  • Ewa M. Thompson
چکیده

75 despair, as all certainties—even the putative postmodern certainty of exposing all certainties—become steadily bereft of intellectual or existential justification. By contrast, Vico, though a “genealogist of modernity” not unlike Nietzsche, kept one foot resolutely in the Catholic-Augustinian tradition. This tradition supplied him with the normative intellectual resources to offer qualified esteem for both classical and modern thought, while also making him acutely aware of their limitations and overweening pretensions. If the modern or “Enlightenment project” has failed, as a chorus of postmodernist voices tell us, then we are indeed left in a situation where we must choose a different path. However, for Miner that new path immediately forks and we must choose again, not necessarily between Nietzsche and Aristotle, as Alasdair MacIntyre famously claimed in his muchdiscussed After Virtue (1981) but rather between Vico and Nietzsche. For both, unlike Aristotle, have borne witness to modernity’s beneficial and baneful aspects. However, the two unmodern paths posited by Miner lead, finally, in radically different directions: to Rome or at least to the seat of the former Bishop of Hippo (in the case of Miner’s Vico) or to the sanitarium (in the case of Nietzsche). These are of course grand claims for a slender volume, and one might naturally wonder whether Miner’s extensive time with Vico’s texts have led him to magnify their author’s importance beyond the pale of prudence. Is Miner himself guilty, in other words, of what Vico called the “conceit of scholars”? To a degree, perhaps. Still, Miner has given us nourishing food for thought, and this work deserves attention, not least for Miner’s meticulous scholarship. If it does not in the end convince one that Vico is humanity’s last best hope this side of modernity, it should at least rekindle an interest in this engaging, often neglected Neapolitan thinker. In particular, the book helps render intelligible the theological underpinnings of Vico’s thought, the breadth and drama of his intellectual endeavor, and the similarities (and crucial differences) between Vico’s thought and those ubiquitous, corrosive strains of “genealogy” afoot today that we recognize as the offspring of Nietzsche.

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تاریخ انتشار 2006